• February 4th - St. Joseph of Leonissa

    From rich@1:396/4 to All on Sun Feb 3 08:33:03 2019
    From: rich <richarra@gmail.com>

    February 4th - St. Joseph of Leonissa

    In the year 1556, at Leonissa in the Abruzzi in the kingdom of Naples,
    the devout couple John Desiderius and Frances Paulina were blessed
    with a son, to whom they gave the name Euphranius at baptism. Under
    their faithful guidance the little boy made such progress in piety
    that at a very tender age he resolved upon certain feast days, and
    took the greatest pleasure in practices of piety.

    Later on, pursuing his studies at Viterbo, he attracted the attention
    and admiration of everyone by his industry and virtuous life to such a
    degree that a nobleman in that city offered him his daughter in
    marriage together with a large dowry. But then Euphranius has already
    made a nobler choice. He left school and entered the Franciscan order
    among the Capuchins at Leonissa, in the year 1573, under the name of
    Joseph. Here he found happiness and peace in things which an
    effeminate age abhors most: mortification and penance.

    His dwelling was a poor cell, so small and narrow that he could hardly
    stand, sit, or lie down in it. His bed was the bare earth, a block of
    wood was his pillow. He ate by preference food which the others could
    not or would not eat, such as stale beans and moldy bread. In spite of
    the great strain associated with a life of preaching, he persevered in
    doing such penance even after he had been entrusted with the task.
    With works of penance he strove to win over those souls to God that he
    could not move with words.

    In the year 1587, his zeal for souls urged him to go to
    Constantinople. He could not long conceal from the fanatical Turks the
    good that he was doing, especially among the Christian captives on the
    galleys. They seized him, pierced his right hand and right foot with
    sharp hooks, and hung him up on a high gibbet, then kindled a weak
    fire under him in order to roast him alive slowly. and gradually to
    suffocate him. He suffered untold tortures for three days. On the
    fourth day he was miraculously freed by an angel and received the
    command to return to Italy to preach the Gospel to the poor. From now
    on he traveled untiringly through all the villages and country towns
    of Umbria. He strongly denounced evils of that day, such as frivolous
    dances and plays. In his associations with the people, however, he
    resembled a lamb in his meekness and charity. His very bearing won for
    him the affection of the people, and effected the most remarkable reconciliations between persons who had been living in enmity for
    years, and between families and communities that had been at variance
    with each other.

    Often while at work or at prayer he would be rapt in ecstasy. He
    wrought many miracles, and was vouchsafed the gift of prophesy and of
    reading human hearts. He also foretold the day of his death. It was
    February 4, 1612, when he entered into the joy of his Lord in the
    convent at Amatrice. His body was taken to his native town of
    Leonissa, and reposes there, glorified by many miracles.

    Pope Clement XII beatified Joseph, and Pope Benedict XIV canonized him
    in the year 1745.


    Bible Quote:
    And entering into the sepulchre, they saw a young man sitting on the
    right side, clothed with a white robe: and they were astonished. 6 Who
    saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they
    laid him.=C2 (Mark 16:5-6)


    ON MORTIFYING THE APPETITE
    =C2 =C2 1. Consider how at a very tender age St. Joseph of Leonissa
    mortified his appetite by voluntary fasting, and later went so far as
    to seek his necessary nourishment by preference only in food that was
    repugnant to the natural taste and might even have injured his health,
    if the Divine Spirit who urged him to do it had not protected him.
    Thus he proved himself a true son of St. Francis, of whom St.
    Bonaventure writes: "When he was well, he seldom ate cooked foods and
    when he was obliged to eat them, he would mix ashes and water with the
    food. He did not only abstain from wine, but never even desired to
    drink water." Our Seraphic Father did this because he had considered
    the words of the Apostle: "They that are Christ's have crucified their
    flesh" (Gal 5:24).--According to their rule, Tertiaries are also
    required to be temperate in eating and drinking. In this matter, have
    you proved yourself a true child of St. Francis?

    =C2 =C2 2. Consider how easily and in how many ways we can indulge the appetite: by eating too much, by eating too often, by eating too
    greedily, by eating too daintily. Many who guard against the first
    three instances, are caught in the meshes of the last. God has
    ordained that our food should naturally have a pleasing taste in order
    that it may be conducive to good health, and it is no fault if we
    relish our food. But fondness for delicacies serves merely to satisfy
    an inordinate desire for food and drink; as St. Chrysostom says, some
    people seem to live in order to eat instead of eating in order to
    live.--Do you belong to this class?

    =C2 =C2 3. Consider the means to overcome the inordinate desire for ea=
    ting
    and drinking. It is related of St. Adelgundis that upon reflecting how difficult it is to satisfy the needs of the body without yielding to
    sensual pleasure, she asked God to deprive her of all pleasure in
    eating and drinking. Then St. Peter appeared to her and gave her a
    piece of bread from heaven. Thereafter no earthly food could again
    rouse her appetite. If we, too, partake of heavenly food, that is, if
    in the frequent contemplation of the joys of heaven we gain a
    foretaste of their sweetness, and if we recall that it was through
    eating of forbidden fruit that heaven was closed to be reopened only
    when Christ drank the bitter chalice of His Passion and the nauseous
    gall, then perhaps earthly food will tempt us less than before. We
    will be glad daily to offer a sacrifice to God by mortifying our
    appetite as did St. Joseph of Leonissa, so that we may grow in the
    relish of pious practices and hereafter be made partakers of heavenly sweetness.


    <><><><>
    PRAYER OF THE CHURCH
    O God, Thou rewarder of faithful servants, who didst make of blessed
    Joseph an extraordinary laborer in preaching the Gospel, mercifully
    grant us through his intercession that we may never cease to serve
    Thee in a pleasing manner here on earth, and may finally receive from
    Thee the full reward in heaven. Through Christ our Lord. Amen.

    --- NewsGate v1.0 gamma 2
    * Origin: News Gate @ Net396 -Huntsville, AL - USA (1:396/4)
  • From rich@1:396/4 to All on Sun Feb 3 08:33:03 2019
    From: rich <richarra@gmail.com>

    February 4th - St. Joseph of Leonissa

    In the year 1556, at Leonissa in the Abruzzi in the kingdom of Naples,
    the devout couple John Desiderius and Frances Paulina were blessed
    with a son, to whom they gave the name Euphranius at baptism. Under
    their faithful guidance the little boy made such progress in piety
    that at a very tender age he resolved upon certain feast days, and
    took the greatest pleasure in practices of piety.

    Later on, pursuing his studies at Viterbo, he attracted the attention
    and admiration of everyone by his industry and virtuous life to such a
    degree that a nobleman in that city offered him his daughter in
    marriage together with a large dowry. But then Euphranius has already
    made a nobler choice. He left school and entered the Franciscan order
    among the Capuchins at Leonissa, in the year 1573, under the name of
    Joseph. Here he found happiness and peace in things which an
    effeminate age abhors most: mortification and penance.

    His dwelling was a poor cell, so small and narrow that he could hardly
    stand, sit, or lie down in it. His bed was the bare earth, a block of
    wood was his pillow. He ate by preference food which the others could
    not or would not eat, such as stale beans and moldy bread. In spite of
    the great strain associated with a life of preaching, he persevered in
    doing such penance even after he had been entrusted with the task.
    With works of penance he strove to win over those souls to God that he
    could not move with words.

    In the year 1587, his zeal for souls urged him to go to
    Constantinople. He could not long conceal from the fanatical Turks the
    good that he was doing, especially among the Christian captives on the
    galleys. They seized him, pierced his right hand and right foot with
    sharp hooks, and hung him up on a high gibbet, then kindled a weak
    fire under him in order to roast him alive slowly. and gradually to
    suffocate him. He suffered untold tortures for three days. On the
    fourth day he was miraculously freed by an angel and received the
    command to return to Italy to preach the Gospel to the poor. From now
    on he traveled untiringly through all the villages and country towns
    of Umbria. He strongly denounced evils of that day, such as frivolous
    dances and plays. In his associations with the people, however, he
    resembled a lamb in his meekness and charity. His very bearing won for
    him the affection of the people, and effected the most remarkable reconciliations between persons who had been living in enmity for
    years, and between families and communities that had been at variance
    with each other.

    Often while at work or at prayer he would be rapt in ecstasy. He
    wrought many miracles, and was vouchsafed the gift of prophesy and of
    reading human hearts. He also foretold the day of his death. It was
    February 4, 1612, when he entered into the joy of his Lord in the
    convent at Amatrice. His body was taken to his native town of
    Leonissa, and reposes there, glorified by many miracles.

    Pope Clement XII beatified Joseph, and Pope Benedict XIV canonized him
    in the year 1745.


    Bible Quote:
    And entering into the sepulchre, they saw a young man sitting on the
    right side, clothed with a white robe: and they were astonished. 6 Who
    saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they
    laid him.=C2 (Mark 16:5-6)


    ON MORTIFYING THE APPETITE
    =C2 =C2 1. Consider how at a very tender age St. Joseph of Leonissa
    mortified his appetite by voluntary fasting, and later went so far as
    to seek his necessary nourishment by preference only in food that was
    repugnant to the natural taste and might even have injured his health,
    if the Divine Spirit who urged him to do it had not protected him.
    Thus he proved himself a true son of St. Francis, of whom St.
    Bonaventure writes: "When he was well, he seldom ate cooked foods and
    when he was obliged to eat them, he would mix ashes and water with the
    food. He did not only abstain from wine, but never even desired to
    drink water." Our Seraphic Father did this because he had considered
    the words of the Apostle: "They that are Christ's have crucified their
    flesh" (Gal 5:24).--According to their rule, Tertiaries are also
    required to be temperate in eating and drinking. In this matter, have
    you proved yourself a true child of St. Francis?

    =C2 =C2 2. Consider how easily and in how many ways we can indulge the appetite: by eating too much, by eating too often, by eating too
    greedily, by eating too daintily. Many who guard against the first
    three instances, are caught in the meshes of the last. God has
    ordained that our food should naturally have a pleasing taste in order
    that it may be conducive to good health, and it is no fault if we
    relish our food. But fondness for delicacies serves merely to satisfy
    an inordinate desire for food and drink; as St. Chrysostom says, some
    people seem to live in order to eat instead of eating in order to
    live.--Do you belong to this class?

    =C2 =C2 3. Consider the means to overcome the inordinate desire for ea=
    ting
    and drinking. It is related of St. Adelgundis that upon reflecting how difficult it is to satisfy the needs of the body without yielding to
    sensual pleasure, she asked God to deprive her of all pleasure in
    eating and drinking. Then St. Peter appeared to her and gave her a
    piece of bread from heaven. Thereafter no earthly food could again
    rouse her appetite. If we, too, partake of heavenly food, that is, if
    in the frequent contemplation of the joys of heaven we gain a
    foretaste of their sweetness, and if we recall that it was through
    eating of forbidden fruit that heaven was closed to be reopened only
    when Christ drank the bitter chalice of His Passion and the nauseous
    gall, then perhaps earthly food will tempt us less than before. We
    will be glad daily to offer a sacrifice to God by mortifying our
    appetite as did St. Joseph of Leonissa, so that we may grow in the
    relish of pious practices and hereafter be made partakers of heavenly sweetness.


    <><><><>
    PRAYER OF THE CHURCH
    O God, Thou rewarder of faithful servants, who didst make of blessed
    Joseph an extraordinary laborer in preaching the Gospel, mercifully
    grant us through his intercession that we may never cease to serve
    Thee in a pleasing manner here on earth, and may finally receive from
    Thee the full reward in heaven. Through Christ our Lord. Amen.

    --- NewsGate v1.0 gamma 2
    * Origin: News Gate @ Net396 -Huntsville, AL - USA (1:396/4)