• =?UTF-8?Q?July_26th_=E2=80=93_SS=2E_Anne_and_Joachim?=

    From rich@1:396/4 to All on Tue Jul 25 10:00:31 2017
    From: rich <richarra@gmail.com>

    July 26th =E2=80=93 SS. Anne and Joachim

    It is a dogma of faith that Mary the mother of God-Made-Man was
    herself conceived and born immaculate--that is, untainted in soul by
    the stain of original sin that has marked the souls of all other human
    beings since Adam's fall. Some devout Catholics of yore thought it
    appropriate to theorize that Mary herself was not conceived in the
    normal way, but by a virginal conception like that of Jesus. Catholic
    devotion to SS. Anne and Joachim overrules this mistaken piety. In
    honoring them as the true grandparents of Jesus, it implies that Mary
    was begotten in the manner that God established for the human race.

    The gospels tell us nothing about Mary's parents. Not even their
    names. Practically everything that tradition says about them comes
    from a second century =E2=80=9Cimitation=E2=80=9D gospel called the =E2=80= =9CProto-gospel of
    James.=E2=80=9D In the early Church, there was some difficulty about sortin=
    g
    out true books of the New Testament from counterfeits written in
    scriptural style for one purpose or another. The most respectable of
    these =E2=80=9Cpseudo-scriptures=E2=80=9D is the Proto-gospel of James (2nd=
    century).
    If it is not accepted as a bible book, it quite likely does record
    some actual traditions about Our Lady.

    According to the Proto-gospel, Mary's parents had the names we give
    them today--Anne and Joachim. They are said to have been rich and
    pious citizens of Nazareth. But they were also childless, in a
    civilization in which childlessness was considered a stigma. Grieving
    over their sterility, Joachim withdrew to the desert to pray. Anne
    (i.e. Hannah, which means =E2=80=9Cgrace=E2=80=9D) remained at home; but sh=
    e also
    prayed for a child, promising to give over any offspring to God for
    His own service. To each of them an angel now appeared. Their plea has
    been granted, he said: when they reunited, Anne would conceive a girl.
    The prediction was fulfilled. The parents called her Mary (i.e.
    Miriam). The story parallels that of the Biblical narrative (1 Samuel
    1) of the childless Hannah bearing Samuel. It is worth noting that in
    Hebrew Anne and Hannah are the same name.

    Popular Christian devotion to these parents of so great a daughter
    developed naturally. They must have been wonderful people to have been
    so favored. Through them, Jesus became a member of an extended
    family--a concept that society venerated. Finally, they were saints
    whom average couples could more easily appreciate than the virginal
    parents of Jesus Himself.

    Devotion to St. Anne in the Mideast dates from at least the 4th
    century. Her feast was set at July 25. The Greeks also had a feast of
    SS. Joachim and Anne, observed on September 9. In the West, there was
    devotion to St. Anne as early as the eighth century, but she was
    honored by a feast day, July 26, only after the 13th century. The cult
    of St. Joachim developed more slowly, achieving recognition in the
    15th century. He was assigned a feast day, September 16, only in 1913.
    After Vatican II, the Church appropriately gave the couple a joint
    feast on July 26 the former feast date of St. Anne alone.

    At Auray in Brittany, France, there was a very popular shrine to St.
    Anne in the early middle ages. In the New World, the chief shrine to
    Mary's mother is at Beaupre in the Province of Quebec, Canada. Here=
    ,
    on March 13, 1658, French immigrants laid the foundation of the first
    chapel in her honor. St. Anne de Beaupre became a popular spot for
    pilgrimage from that day on. By 1905 the annual number of pilgrims had
    reached 168,000.

    Although St. Anne remains more popular than her saintly husband,
    Catholic devotion to the pair has been essentially a devotion to the
    human family. Having produced a daughter whom God called upon to give
    to the world its redeemer, they had become the supreme witnesses of
    the greatness of the family as a divine creation. In them, every other
    couple can find a reassurance that in marriage, by bearing and raising
    children for the greater honor and glory of God, they are privileged
    to be, if not God's grandparents, at least co-creators with Him of =
    the
    human race.

    =E2=80=93Father Bob


    Saint Quote:
    The love of worldly possessions is a sort of bird line,
    which entangles the soul, and prevents it flying to God.
    --Saint Augustine

    Bible Quote:
    Who shall find a valiant woman? far and from the uttermost coasts is
    the price of her. 11 The heart of her husband trusteth in her, and he
    shall have no need of spoils. 12 She will render him good, and not
    evil, all the days of her life. (Proverbs 31:10-12)


    <><><><>
    Joachim and Anne, how blessed a couple! All creation is indebted
    to you. For at your hands the Creator was offered a gift excelling all
    other gifts: a chaste mother, who alone was worthy of him.
    Joachim and Anne, how blessed and spotless a couple! You will be
    known by the fruit you have borne, as the Lord says: "By their fruits
    you will know them." The conduct of your life pleased God and was
    worthy of your daughter. For by the chaste and holy life you led
    together, you have fashioned a jewel of virginity: she who remained a
    virgin before, during, and after giving birth. She alone for all time
    would maintain her virginity in mind and soul as well as in body.
    Joachim and Anne, how chaste a couple! While leading a devout and
    holy life in your human nature, you gave birth to a daughter nobler
    than the angels, whose queen she now is.

    --from a sermon by St. John Damascene

    --- NewsGate v1.0 gamma 2
    * Origin: News Gate @ Net396 -Huntsville, AL - USA (1:396/4)
  • From rich@1:396/4 to All on Sun Jul 25 10:25:19 2021
    From: rich <richarra@gmail.com>

    July 26th =E2=80=93 SS. Anne and Joachim

    It is a dogma of faith that Mary the mother of God-Made-Man was
    herself conceived and born immaculate--that is, untainted in soul by
    the stain of original sin that has marked the souls of all other human
    beings since Adam's fall. Some devout Catholics of yore thought it
    appropriate to theorize that Mary herself was not conceived in the
    normal way, but by a virginal conception like that of Jesus. Catholic
    devotion to SS. Anne and Joachim overrules this mistaken piety. In
    honoring them as the true grandparents of Jesus, it implies that Mary
    was begotten in the manner that God established for the human race.

    The gospels tell us nothing about Mary's parents. Not even their
    names. Practically everything that tradition says about them comes
    from a second century =E2=80=9Cimitation=E2=80=9D gospel called the =E2=80= =9CProto-gospel of
    James.=E2=80=9D In the early Church, there was some difficulty about sortin=
    g
    out true books of the New Testament from counterfeits written in
    scriptural style for one purpose or another. The most respectable of
    these =E2=80=9Cpseudo-scriptures=E2=80=9D is the Proto-gospel of James (2nd=
    century).
    If it is not accepted as a bible book, it quite likely does record
    some actual traditions about Our Lady.

    According to the Proto-gospel, Mary's parents had the names we give
    them today--Anne and Joachim. They are said to have been rich and
    pious citizens of Nazareth. But they were also childless, in a
    civilization in which childlessness was considered a stigma. Grieving
    over their sterility, Joachim withdrew to the desert to pray. Anne
    (i.e. Hannah, which means =E2=80=9Cgrace=E2=80=9D) remained at home; but sh=
    e also
    prayed for a child, promising to give over any offspring to God for
    His own service. To each of them an angel now appeared. Their plea has
    been granted, he said: when they reunited, Anne would conceive a girl.
    The prediction was fulfilled. The parents called her Mary (i.e.
    Miriam). The story parallels that of the Biblical narrative (1 Samuel
    1) of the childless Hannah bearing Samuel. It is worth noting that in
    Hebrew Anne and Hannah are the same name.

    Popular Christian devotion to these parents of so great a daughter
    developed naturally. They must have been wonderful people to have been
    so favored. Through them, Jesus became a member of an extended
    family--a concept that society venerated. Finally, they were saints
    whom average couples could more easily appreciate than the virginal
    parents of Jesus Himself.

    Devotion to St. Anne in the Mideast dates from at least the 4th
    century. Her feast was set on July 25. The Greeks also had a feast of
    SS. Joachim and Anne, observed on September 9. In the West, there was
    devotion to St. Anne as early as the eighth century, but she was
    honored by a feast day, July 26, only after the 13th century. The cult
    of St. Joachim developed more slowly, achieving recognition in the
    15th century. He was assigned a feast day, September 16, only in 1913.
    After Vatican II, the Church appropriately gave the couple a joint
    feast on July 26, the former feast date of St. Anne alone.

    At Auray in Brittany, France, there was a very popular shrine to St.
    Anne in the early middle ages. In the New World, the chief shrine to
    Mary's mother is at Beaupre in the Province of Quebec, Canada. Here=
    ,
    on March 13, 1658, French immigrants laid the foundation of the first
    chapel in her honor. St. Anne de Beaupre became a popular spot for
    pilgrimage from that day on. By 1905 the annual number of pilgrims had
    reached 168,000.

    Although St. Anne remains more popular than her saintly husband,
    Catholic devotion to the pair has been essentially a devotion to the
    human family. Having produced a daughter whom God called upon to give
    to the world its redeemer, they had become the supreme witnesses of
    the greatness of the family as a divine creation. In them, every other
    couple can find a reassurance that in marriage, by bearing and raising
    children for the greater honor and glory of God, they are privileged
    to be, if not God's grandparents, at least co-creators with Him of =
    the
    human race.
    =E2=80=93Father Robert


    Saint Quote:
    The love of worldly possessions is a sort of bird line,
    which entangles the soul, and prevents it flying to God.
    --Saint Augustine

    Bible Quote:
    =C2 Who shall find a valiant woman? far and from the uttermost coasts is
    the price of her. 11 The heart of her husband trusteth in her, and he
    shall have no need of spoils. 12 She will render him good, and not
    evil, all the days of her life. (Proverbs 31:10-12)


    <><><><>
    =C2 Joachim and Anne, how blessed a couple! All creation is indebted
    to you. For at your hands the Creator was offered a gift excelling all
    other gifts: a chaste mother, who alone was worthy of him.
    =C2 Joachim and Anne, how blessed and spotless a couple! You will be
    known by the fruit you have borne, as the Lord says: "By their fruits
    you will know them." The conduct of your life pleased God and was
    worthy of your daughter. For by the chaste and holy life you led
    together, you have fashioned a jewel of virginity: she who remained a
    virgin before, during, and after giving birth. She alone for all time
    would maintain her virginity in mind and soul as well as in body.
    =C2 Joachim and Anne, how chaste a couple! While leading a devout and
    holy life in your human nature, you gave birth to a daughter nobler
    than the angels, whose queen she now is.
    --from a sermon by St. John Damascene
    --- NewsGate v1.0 gamma 2
    * Origin: News Gate @ Net396 -Huntsville, AL - USA (1:396/4)